I used to believe that people actually became enlightened, and that the event was similar to someone winning the jackpot in a national lottery. Once the price had been won, the beneficiary would thereafter be guaranteed permanent bliss, infallibility and incorruptible goodness.
In my ignorance, I thought these people had obtained and owned something that made them special and totally different from me. This illusory idea reinforced in me the belief that enlightenment was virtually unobtainable except for an extraordinary and chosen few. These misconceptions sprang from some image I held of how a state of perfection should look. I was not yet able to see that enlightenment has nothing to do with the idea of perfection. These beliefs were greatly strengthened when I compared my imagined inadequacies with the picture I held of whichever ‘spiritual hero’ I happened to be attracted to at the time.
I feel that most people see enlightenment in a similar way.
Certainly there have been, and still are, many who seek to encourage such beliefs and who have actually claimed to have become enlightened. I now see that this is as pointless a declaration as someone proclaiming to the world that they can breathe.
Essentially the realization of enlightenment brings with it the sudden comprehension that there is no one and nothing to be enlightened. Enlightenment simply is. It cannot be owned, just as it cannot be achieved or won like some trophy. All and everything is oneness, and all that we do gets in its way by trying to find it.
Those who make claims of enlightenment or take certain stances have simply not realized its paradoxical nature and presume ownership of a state they imagine they have achieved. They are likely to have had a deep personal experience of some kind, but this bears absolutely no relationship to liberation. Consequently, they still remain locked in their own individual concepts based on their own particular belief systems.
These people often need to take on the role of ‘spiritual teachers’ or ‘enlightened masters’ and inevitably attract those who need to be students or disciples. Their teaching, still rooted in dualism, inevitably promotes a schism between the ‘teacher’ and those who choose to follow the teaching. As the following increases, so does the exclusive role for the master need to be enhanced.
One of the usual symptoms, when such a role has been adopted, is a clampdown of any admission or sign of ‘human weakness’. This condition usually creates distance between the ‘master’ and his or her followers. As the specialness of the ‘master’ becomes more effective, and the demands of the followers become greater, so invariably do the teachings become more obscure and convoluted. As the obscurity of the teaching increases, so does the schism get wider, and many of the followers often become more confused and submissive. The usual effect on those involved can be unquestioning adulation, disillusionment, or an awakening and moving on.
However, these kinds of influences have established and maintained an illusory sense of doubt and inadequacy in the collective unconscious about people’s ability to open to and realize something that is as natural, simple and available as breathing.
Those who have fully comprehended and embraced liberation have absolutely nothing to sell. When they share their understanding, they have no need to embellish themselves or what they share. Neither do they have any interest in being mothers, fathers or teachers. Exclusivity breeds exclusion, but freedom is shared through friendship.
--- from The Open Secret by Tony Parsons.
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