Supporting Non-Duality and Awakening in Asheville and Beyond
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Someone once described the current theme of Non Dualism as similar to what Protestantism was to Catholicism. Seemed very appropriate.
There's a story I heard many years ago about a Catholic priest who lost his faith. The background is, as Ryan hints, that the Catholics - especially the Jesuits, which was the order this priest had belonged to - have had a long history of rich intellectual inquiry. In contrast, the Protestants have tended to emphasize "good works" and "grace" - particularly, the idea that nothing you can 'do" (that is, nothing like meditation "practice") can get you closer to God (or closer to waking up, if you like:>). And along with this, they tend to not only downplay but put down the mind.
Well, a friend heard about the priest who lost his Catholic faith. The friend said to the ex-priest, "Well, have you now become a Protestant?"
To which the ex-priest replied,
"Are you serious? I may have lost my soul, but I haven't lost my mind."
Hey Catherine - I just took a look at your blog - very nice! You mentioned Ken Wilber a few times... you might be interested in Integral Asheville. Check out the meetup page. We meet 2x a month, the 2nd and 4th Thursday.
What is the mind? Can a mind be located in space/time? Who or what evolves or becomes enlightened? Are not evolution and enlightenment only concepts which supports the idea of a self, a separate "me," which can only exist in the conceptual reality of linear time? Discover what thinking is, discover from where thinking originates and one will never search again for truth or question what reality is. When the human brain sees the complete cycle of each thought, the human brain has the capacity to exist in silence. When the brain is silent, the brain exists simultaneously in the infinite and the finite.
H Norio and Catherine: the nondual world sometimes makes a duality out of thinking and non thinking, self and non self, evolution and Being. If dynamic unfolding is as much a reflection of the unknowable as stillness, vastness, openness and Silence, then evolution is not only a concept supporting a separate "me." Shankara and to a lesser extent, Nagarjuna, Ramana Maharshi, Nisargadatta and other non dualists have a tendency to privilege one side of the duality while espousing a non dual view.
Very tricky stuff! (and yet so simple:>))
Yes, in "form"... sweet:>)
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